That 'Love Thy Neighbor Thing...' (repost)

In July 2007 I wrote a series of five posts called "That 'Love Thy Neighbor Thing...'," which was sort of my response to the billboard that essentially says that God meant it when He said it. I spent four posts building up to my main point, and I just thought I'd repost the final post in that series. If interested, the first four parts are here:
Part 1 -- Part 2 -- Part 3 -- Part 4

--------------------

Part 5
I hope by now I've made the point that to love the Lord your God with all your heart, soul and strength, and to love your neighbor as yourself, is no small task. In fact, it's an impossible task! In this fifth and final post, I hope to address two things: "Why" would Jesus teach impossible laws and "how" are the commandments ultimately fulfilled in us?

Years after the life, death and resurrection of Jesus, many things would be revealed to Paul that weren't necessarily understood during Jesus' life of ministry and teaching. Something that I think we often fail to grasp from Paul's writings is his teachings on the true purpose of the law.

Rom 3:19-20 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. NKJV

Gal 3:24-25 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor . NKJV

I've made a habit of often pointing out that the law's purpose is to stop every mouth and to make the world guilty before God. By the law is the knowledge of sin, but not the power to overcome sin, so no one can be justified by the deeds of the law!

Remember the lawyer, who "wanted to justify himself" by asking, "who is my neighbor?" And remember the rich young ruler, trying to justify himself by his law keeping with his words, "all these I've kept since my youth." When he found out the true depths of the meaning of the law, he went away sad. The law's purpose was indeed to produce sorrow, and much more. I like how Matthew (Daelon) commented on the previous post: "Jesus is laying such heavy loads of the law on these people so they will scream "I give up!", not so that they will try harder." That's well put.

But yet Jesus said He came not to condemn, but to save! (John 3:17) Why then would He teach the law, which only produces guilt and condemnation? We return to Paul's revelation of the purpose of the law from his letter to the Galatians. The law was our tutor to bring us to Christ, that we might be justified by faith. In order to come to Christ, the tutor of the law must first do its work! Jesus wanted people to come to Him in order to be justified by faith - didn't He? The law then had to first do its perfect work!

But somehow we have looked at the law and not seen it for the true condemning factor that it is. We've looked at it as a "moral guide." We've tried to keep it, and we've changed it and amended it and made our own interpretations out of it so we could try to justify ourselves with our own keeping of it. Jesus, I believe, came and laid down the true depths and meaning of the law, so that it would do its perfect work and fulfill its perfect purpose: to condemn and bring guilt, so that people would then turn to Him and be justified by faith. Once the law has finally done that in the life of an individual, he comes to this place: "After faith has come, we are no longer under a tutor."

There are many, many examples of Jesus using the law, which the church today has turned into "teachings" or "principles" for Christian living. One example would be His words, "You have heard that it was said to those of old, 'You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart." (Matt 5:27-28)

We've "Christianized" Jesus' words that He spoke to those under the law, and since we see that adultery comes from the heart, and not just the physical deed, we've invented our own Christian principle by saying that we need to be very careful to obey Jesus' words to not lust. After all, what holy person would argue that lusting after someone else's wife is a good thing? But yet we miss the whole point! There are many, many people, even such as the rich young ruler, who have never committed the physical act of adultery. According to a simple knowledge of the law, they've "kept" that law. But Jesus says, "not so." This teaching of His, I would say, is a mouth-stopping, guilt-producing teaching to every person in the world who would justify themselves by their keeping of the law.

Jesus' words to the rich younger ruler, "sell all you have and distribute to the poor," were mouth-stopping, guilt-producing words to this man who considered himself justified by his law keeping. Jesus' words to the lawyer were mouth-stopping, guilt-producing words.

No one can be justified by keeping the law. That is the whole point of the law!

That 'Love Thy Neighbor' Thing... I meant that.
-God

Yup. He meant it alright! He meant it more than most people will ever realize!

So, how do we then walk in love? How do we fulfill 1 Corinthians 13? How do we agape God and agape others as we agape ourselves?

The answer isn't really a "how." It's a "Who." As Christians who have died to the law in order to be married to Christ, by faith, that we may bear fruit to God (see Rom 7:4), we seem to quickly fall back on law and principles as the means by which we live our lives and fulfill the call to love God and one another. But a person can know - and know well - all Christian principles in the world - and still have no power and still have no life and still have no love!

The "how" is really a Person - Jesus Christ. He is in us, and we are in Him. His life is our life. We are one spirit with Him. In Him we live and move and have our being. When it came down to the truth of living a godly life and bearing godly fruit, Jesus didn't say, "follow all these laws and principles and you'll bear fruit." He said, "He who abides in Me, and I in him, bears much fruit." Under the law and principles, we could bear no fruit. In fact, Paul says, "the sinful passions which were aroused by the law were at work in our bodies, so that we bore fruit for death!" (See Rom 7:5). But now that we've died to what once bound us (the law), we serve in the newness of the Spirit! The good fruit that comes forth is the Spirit's own fruit that He produces in and through us as we simply abide in Christ, not struggling to fulfill commands and principles. Maybe I'll put it this way: The commands of God and the principles for Christian living are fulfilled in us, not as we set out to try to do them, but as we rest in Christ and let His life in us take over and produce all of it. All of it!

I'd most certainly like to discuss all this with anyone who has any thoughts, questions, opinions, etc.

Whatever the law says... (Part 4)

This entry might seem a little odd coming from me, but the subject matter here has come up from time to time when I've been discussing grace and law with others. On rare occasions, New Testament writers such as James and Paul have brought up "law" in their talk of the Christian life. So I've heard people say things such as, "See, both James and Paul said law was part of the Christian life!" And so I just wanted to include an entry here in which I shared my thoughts on all this. As always, I'm open to your thoughts as well.

First off, I want to make clear my personal conviction that the law itself does not convict a Christian of sin or of guilt or of having fallen short in any area of Christian living. In the examples I'm going to share from James and Paul, it looks to me as if it has more to do with 1) silencing Christian hypocrisy and legalism, and 2) showing us what is good. I'll explain below.

The life we live, we live by faith in Christ. We live by the life of a Person, not by rules that were written in cold stone. We don't live by law, and we don't look to the law to see how to live. There is no life in the law, but there is life in Christ. In fact, we have died to the law in order to have life in Christ! We don't go back to our old lover... especially when our new Lover is sufficient in every way! We know that "His divine power has given to us all things that pertain to life and godliness" (2 Peter 1:3), which is something we will simply never, ever find in the law. We live by the very life of Christ, not through looking at the law.

My first example of one of the rare cases of an New Testament writer talking "law" to believers is from James. Again, I can't stress enough that I believe we need to look at this in the context of the full understanding of the law that has been revealed in the NT.

James wrote, "If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, "Do not commit adultery," also said, "Do not murder." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment" (James 2:8-13, emphasis mine).

Keep in mind what we've already said in this series... that whatever the law says, it says to those who are under the law. Keep in mind that it was given to stop the self-justifying mouths of unbelievers. Keep in mind that it was given to make the world guilty. And keep in mind that after it did all this in the life of a non-believer, that person turned to faith, and died to the law in order to be married to Christ (Rom 7:4). Keep in mind that "the law is not of faith" (Gal 3:12).

And keep in mind that James was talking to people who knew the law. Remember in Romans 7 when Paul talked about how we had to die to the law in order to be married to Jesus? Paul started off by saying, "I speak to those who know the law." In other words, "I want to explain to you how a person has to die to the law in order to have Jesus, and since I'm speaking to those who know the law, let me use this example, from the law itself, to make my case." Paul wasn't talking "law" for the purpose of putting anybody under it, but rather to make an illustration of something else. Paul could have illustrated his point without using the law, but that's simply how he chose to do it.

I see James doing something similar. James says here, "If you really fulfill the royal law according to scripture, 'You shall love your neighbor as yourself,' you do well." How does one do this? It most certainly can't be a fleshly act (our own attempts at following the law). It's the result of God's divine power that has given us all things that pertain to life and godliness. James then says - and this, to me, is the key of the entire passage - "but if you show partiality, you commit sin, and are convicted by the law as transgressors."

Now, if James' words mean that a Christian stumbles in one point and is "guilty of all," and is actually convicted by the law as a transgressor, then that has just made void all that Christ has accomplished on our behalf, and it makes void His life in us! Indeed, as Christians we sin. But we are not convicted by the law as transgressors. The law already did that, and then we died to it and turned to life and righteousness in Christ. Please give me liberty in paraphrasing, then, what I believe is being communicated here:

"My Christian friends, through Christ you fulfill the royal law ("love your neighbor as yourself"), and that is good. But if you show partiality (or "if you have respect of persons," as another versions says), you sin. I know you're familiar with what the law says. Don't you even remember that under the law you were convicted as transgressors? Even if you had kept the whole law and yet stumbled at one point, you were guilty of all! If you didn't commit adultery, but did murder, you were still a transgressor of the law nonetheless. So... now that you're in Christ, by His life love one another and don't sin by judging one another and showing partiality. You know that you were saved by the principle (law) of liberty, not the law of Moses. In the end, you will be judged by this wonderful law of liberty, in which you were made free by the love of God. Act and speak towards others in this same way!"

Another rare example of bringing up the law in the life of a believer comes from Paul in Eph 6:1-3. "Children, obey your parents in the Lord, for this is right. 'Honor your father and mother,' which is the first commandment with promise: 'that it may be well with you and you may live long on the earth.'"

A quick read of this would perhaps make it seem as if Paul is talking about actually using the law as a guide in the life of a Christian. But I don't think so. In admonishing children to obey their parents, Paul points out how this is a good thing. Again, my own paraphrase, "It's such a good thing that God even promised long life for those who would honor their parents."

If we take into account everything else that Paul said about the law, we can clearly see that he is not telling Christians to follow a certain law here. For one thing, Paul himself said that there is no law that could ever give life. This particular commandment promised life... but of course it was conditional upon people keeping the law - the whole law - and no one has ever done that. As James said, if you keep all the laws but break one, you're guilty of all. No matter what, under the law, we're guilty! This case in Ephesians is a very rare reference to the law that Paul made to remind us what is good.

Again, I've heard these scriptures brought up from time to time and I just wanted to share my thoughts on it all as part of this series. The fifth and most-likely final post in this series will be tomorrow, and I'll also get Part 2 of "Love in 1 Corinthians 13" posted soon.

Whatever the law says... (Part 3)

I think we really misuse Jesus' "law" words in the church today. We wrongfully and woefully treat them as if they are aimed at Christians, when in reality they are words to those who are under the law. (Can I mention enough, that the purpose of those words would be to stop their mouths and make them understand how far short they really fall - and ultimately that the purpose of the law was to charge the world with the guilt of their sin?)

I think many people have come to Christ for the wrong reasons. They think they have come to Christ so that they can start living better. And if they aren't doing so well in that, they go back to the law or to any or all of Jesus' law words and get "convicted" all over again (and again and again and again). They have missed the whole point of the Law, and ultimately of what it means to be in Christ!

Here's the key to all of this. Once a person who is under the law has heard what the law says and has had their mouth stopped by it, they then die to the law (Gal 2:19) (see also Rom 7:1-6, which contrary to popular application is not a passage about Christian marriage, but is an example of lawful Jewish marriage that Paul uses to show how we had to die to the law in order to be married to Christ). Then by faith (not law), they are raised up and made alive together with Christ. They are then no longer under the law. "For sin shall not have dominion over you, for you are not under law but under grace" (Rom 6:14).

Under the law, sin had its reign over everyone. It's only by dying to the law and being raised together with Christ that sin no longer has dominion over that person. Having died to the law, that person is no longer under the law (and again, no longer under the dominion of sin!). The law has done it's job! The law has spoken and the person has finally understood the message. "Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor" (Gal 3:24-25). The law no longer has anything to say to that person, because it's job has been accomplished. The law doesn't go on convicting a person once they've come to faith. From that point on, the person is led by the LIFE of Christ, not by law.

The person now has LIFE, which is the very reason Jesus came. As mentioned above, He came to fulfill the law, He came to redeem those under the law... and He came to give Life. The law could never give life. "For if there had been a law given which could have given life, truly righteousness would have been by the law" (Gal 3:21).

Whatever the law says... (Part 2)

One very important point that I've been leading up to is this: If Moses is talking law, or if a prophet is talking law, or if David is talking law, or if Jesus is talking law... they are speaking either to those who are under the law and/or as those who are under the law themselves. Many of them didn't even understand at the time what was ultimately happening. So, what did this ultimately accomplish? It stopped the mouths of people and to showed them the guilt that they were under as long as they remained under the law.

The sermon on the mount is a great example of this. Jesus not only talks "law," but He gets to the very heart of what law really means. It's not just the physical act of adultery. Rather it's what's in the heart. It's not just a matter of doing a pretty decent job of keeping the precepts of the law. Rather, "you shall be perfect, as your Father in heaven is perfect." And remember what Jesus Himself said near the beginning of the sermon? I quoted His words in Part 1 and it's worth quoting again:

"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill" (Matt 5:17). He then went on to say, "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled" (Matt 5:18).

And since Jesus went on to talk a lot of "law" talk, who was He talking to? Well, let's make one thing clear. He wasn't talking to Christians. There was not yet any such thing! One thing I think we seem to miss is that this is before the death and resurrection of Jesus. This was before anyone was ever born-again. This is before the New Covenant came into effect (through Jesus' death). Jesus' life on earth was still during Old Covenant times! He was born of a woman, born under law, to redeem those under the law. He taught the law and Old Covenant! Now, at times, Jesus did also speak New Covenant talk. Our challenge today is to rightly divide the Old from the New. We must make a distinction between Old Covenant talk and New Covenant talk, whether we find it in the Old Testament writings or in the New Testament writings.

So, if life in Christ isn't about "law," why did Jesus teach the law and the Old Covenant? Because the Law is the tutor that leads people to Him! (Gal 3:24-25). It's the law that stops every mouth from justifying itself and that puts all the world under the sentence of guilt... and that ultimately leads people to the Savior. You may say to me, "well, doesn't John 3:17 say that Jesus didn't come into the world to condemn the world, but to save it?" I heartily agree! In speaking the Law, Jesus was not Himself condemning people. The LAW itself condemned people, and Jesus simply taught the law (and again, He got to the very heart of the law) in order to stop the mouths of those who would justify themselves through the law. His law talk showed them how unrighteous they really were.

Not to mention that all His law talk would be fulfilled by Himself! "I came not to destroy, but to fulfill," He said. Everything He said in the Sermon on the Mount, He fulfilled Himself.

And so, as He spoke "law" to those who were under the law, He was doing more than one thing. He was fulfilling the law Himself and He was simultaneously sending a message to those who were under the law! What message? A mouth-stopping message! In fact, whether they would realize it or not the Law already made them guilty before God.

Many people, perhaps feeling they've done a good enough job in keeping the law, do not understand this all, and I think Jesus often used to law to point out the reality of their guilt (to stop their mouths). I think the "certain lawyer" from Luke 10 and the "rich young ruler" from Luke 18 are wonderful examples of this. Scripture even reveals that in the Luke 10 case, the man was "wanting to justify himself." What do you do with someone who wants to justify himself before God? You dig deeper and deeper into the heart of the law until they finally "get" that they are guilty... and if needed you even leave them sad, as Jesus did with the rich young ruler.

Whatever the law says... (Part 1)

I've had this in draft mode for over two months, waiting to put some finishing touches on it. But since this is not a formal thing, I decided I'd just go ahead and post what I have. You'll find a few similarities here to my recent "2,500 years" and "430 years" posts. After all, it's the same subject matter.

"Now we know that whatever the law says, it says to those who are under the law..." (Rom 3:19a, emphasis mine).

I have known this verse (and the entire surrounding section of scripture) for a long time, but a few years ago as I was reading it, the above emphasized part stood out to me like never before. Whatever the law says, it says to those who are under the law. Lights went on in my head and I pretty much spent the next six to twelve months camped out on those words, and I began to understand so many other passages of scripture that had previously confused me. I eventually came around to the second part of the verse, which I'll get to shortly because it's very important in understanding the "why" of the first part, but it was that first part that really began to illuminate so many things for me. Please follow me all the way through.

If the law has anything to say - and it has a LOT to say - it is speaking to those who are under the law (not to those who aren't under it). This has always been true. It didn't become true just when Paul wrote those words. He was simply revealing a truth to the Romans (and eventually us) that was already true. It was true when the law was given. It was true when the prophets (and any and all other Old Testament characters) spoke the words of the law. It was even true when Jesus spoke the words of the law. Whatever the law says, it says to those who are under the law.

Remember, Jesus said, "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill" (Matt 5:17). He then went on to say, "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled" (Matt 5:18).

Paul tells us in Gal 4:4-5, "But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons" (emphasis mine).

We see at least two things here. 1) Jesus, born under the law, came to fulfill the law. 2) Jesus came to redeem those who were under the law.

Which actually brings us to the second half of the first verse mentioned here. Here's the full verse:

"Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God" (Rom 3:19, emphasis mine).

In the full verse we see two things that the Law was given to accomplish. 1) The law came to stop every mouth. 2) The law came to make the world guilty before God.

So whatever the law says, it says to those who are under it. Why? (Or for what purpose?) To stop the mouths (of those who are under it) from justifying themselves in front of God and to make them guilty before God. (Rom 5:13 says that sin was in the world before the law, but the law was needed in order to actually impute sin - to make people guilty by putting sin on their account).

----------
Addendum (a few hours after original posting):
In the comments, the question came up of what "make the world guilty before God" means. I thought this was important, and I realized that I had mentioned Romans 5:13 in the above paragraph, but hadn't gone into any detail about the word "impute," so here's what I said in the comments:

That key word, "imputed," makes all the difference. It means to add to one's account. Sin was in the world, but the world had not yet been actually charged with sin. It had not been put on their account. When the law came, man was actually charged with sin, and "made guilty before God." This was necessary, in order for Jesus to come and take the guilt of the world upon Himself.
----------

We find the law all over the Bible, in both the Old Testament books and in the New Testament books. But no matter where we find the law, we must keep in mind what Paul said: Whatever the law says, it says to those who are under it. And whatever the law says to those who are under it, it says for the purpose of stopping their mouths and making them guilty. The law aids in no way in helping a person to be righteous nor to redeem them or give them life.