This week it's Part 2 of our chat about how life in Christ is not about religion, but about relationship. We share a short list of some of the BIG differences between religion and real life in Christ! We talk about our futile attempts to keep God pleased with us through "self-imposed religion" and by subjecting ourselves to rules and regulations, as well as focusing on external, outward behavior - all of which is "of no value against the indulgence of the flesh!" Comparing all of this with the freedom and grace that we have in our lives in Christ, which do you want?!
Rom 3:19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
James 2:10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.
Yep, that's what happened under the law. However...
Col 2:13-14 When you were dead in your trespasses and the uncircumcision of your flesh, He made you alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He took it out of the way, having nailed it to the cross.
Rom 3:21-24 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus...
Rom 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ...
JUSTIFIED: Greek word Dikaioo - -to render righteous or such he ought to be -to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered -to declare, pronounce, one to be just, righteous, or such as he ought to be -to render as just or innocent
What guilt? The law made everyone guilty. But by faith in Christ we are now JUSTIFIED - declared to be righteous, rendered righteous and innocent!
*For an explanation of this Big Difference series, see the original post.*
It's been almost a month since my last "Big Difference" post so I guess it's about time for a new one! This one was sparked by thoughts from Steve McVey's video from today (see below), as well as yesterday's blog post from Darin Hufford entitled "Going for the Worship." Both men mentioned how things changed at the cross. As Hufford puts it, "God hasn't changed from the Old to New Testament, however THINGS have."
In case anyone is new here and is not aware of where I'm coming from, I'll just state that I think it's of utmost importance that we Christians understand what the Old and New covenants are and how they are not the same and how there are huge differences between them! Also, that we are not living in a mixture of the two covenants, but we are under the New Covenant alone. The Old Covenant was a precursor to the New Covenant, and with the death, burial and resurrection of Jesus, everything changed dramatically! We entered into the era of the New Covenant.
It's also important to note that just because Matthew, Mark, Luke and John are accounts of the life of Jesus and are placed in the section of the Bible that we call "The New Testament," that doesn't mean that it's all New Covenant teaching! Again, it wasn't until the cross that things changed. Let me make a hopefully obvious point: Jesus' life as a man on the earth was all lived before the cross! The New Covenant came into effect at Jesus' death (i.e. the cross).
Jesus came into the world, "born of a woman, born under the law, to redeem those who were under the law" (Gal 4:4). And we know that "the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we areno longer under a tutor" (Gal 3:24-25). For the past few weeks, I've been working on a series of posts that will delve much deeper into all this. But for now let me just say that in many, many cases, Jesus was speaking words that were aimed at those who were under the Old Covenant/law.
Jesus, before the cross (still under the Old Covenant) masterfully used the law as a tutor (as it was meant to be used), digging deep into the real meaning of the law (not simply going around citing the Ten Commandments), penetrating the hearts of those who perhaps only had a surface view of the law. I should also add that Jesus also spoke a lot of New Covenant talk, and it's of utmost importance that we learn to distinguish the difference. Much has been revealed to us in the New Testament epistles about the reality of the New Covenant in which we live. If you ever read something in the epistles that seems to contradict anything that Jesus said, please note that none of it is wrong or contradictory! The words simply represent two distinct covenants. As you read and learn, please remember which one you are under!
One of the things Jesus said (before the cross, speaking to those under the Old Covenant) is the conditional promise of God, "if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses" (Matt 6:14-15).
IF these words are meant as a condition that Christians, under the New Testament, are to heed, then I'd like to suggest that there are a lot of people in the church who are not forgiven! Do you know what that implies??? Have you ever thought through the ramifications of teaching this Old Covenant teaching in the church?! I've heard it taught time and time again. What's sorely missing if we look only at the face value of Jesus' words, is the truth of the New Covenant teaching that with the death, burial and resurrection of Christ we have been forgiven of all sins! In fact, our sins have been taken away.
IF this forgiveness condition is still in effect, then did the cross really change much of anything?! Were sins really forgiven? Was sin really taken away?
There are so many New Testament verses that testify to the fact that in Christ we've been forgiven, not based upon the condition that we forgive others, but based upon what Jesus accomplished on our behalf. I refer you to this excellent, scripture onlypost from Bino last year. Here are just a couple of examples:
"And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross" (Col 2:13-14).
(Again, where did things change? The cross.)
"I write to you, little children, because your sins are forgiven you for His name's sake" (1 John 2:12). (I might add that these words from John, as well as other words from him and other NT writers, are part of the reason I hold a different view than many of John's previous words in chapter 1, vs. 9 about confession and forgiveness... but I'll save that for another day!)
In the end, please hear me correctly and please don't get me wrong. I take all of the Bible seriously. I take all of Jesus' words seriously! But again I think we must learn to discern which of His words apply to New Covenant Christians and which of His words apply to those who were still under the tutor of the law. There's a big difference!
Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. 3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law , so that she is no adulteress, though she has married another man. 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another — to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter. (Rom 7:1-6 NKJV)
The first thing I want to point out here is that I've heard this passage used time and time again in the context of rules for Christian marriage, but yet it has nothing to do with that! Paul was using an example from Jewish Law to make a point about our need to be freed from the Law in order to be "married" to Christ.
The Law was given to charge the world with the guilt of sin. Rom 5:13 says that sin was in the world before the Law, but without Law sin could not be imputed (charged) to man. That was the purpose of the Law, to charge sin to man's account. The Law was never given as a way that man could get right or stay right with God, and it wasn't given as a "moral compass." If it was meant to be a moral compass... it didn't work!
Moreover the law entered that the offense might abound. But where sin abounded , grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom 5:20-21 NKJV)
Through the Law, sin abounded. The Law never has and never will curb sin. It produces exactly the opposite of what the carnal mind logically thinks it should.
And so the problem, as presented in the first passage above from Romans 7, is that if we are under the Law, we cannot be joined to Christ. The Law only leaves us guilty, and through it sin abounds. Even a little Law will do this. Speaking in the context of the Law, Paul warned the Galatians that "a little leaven leavens the whole lump" (Gal 5:9). Paul had just finished speaking about the bondage of the Old Covenant (Gal 4). The Law can never and will never set us free. It only keeps us in bondage. That's it's "job," so to speak. That's it's purpose.
So... how do people who are "married" to the Law gain freedom from the Law? According to the example in Romans 7, one of two who are bound in marriage has to die in order to legally be unbound (freed) from the other. Well, the Law wasn't going to die. The Law is holy and perfect and has no obligation or need to die! So... the only solution left is that we had to die! Only when we died to the Law, were we able to be raised again with Christ. We are now dead to the Law. Having been freed from the Law through our very own death, we have been made alive together, once and for always, with Christ.
Paul exhorts the Galatians, "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery" (Gal 5:1). He is speaking to believers who have been set free from the Law and have been made alive together with Christ. I'll paraphrase what he goes on to tell them. "If you think the Christian life has anything to do with keeping the Law, then you are obligated to keep the whole Law. If this is really what you think it's about, then Christ is of no benefit to you!" (see Gal 5:2-4)
In this life in Christ, we must stand firm in our freedom! We don't keep going back to the Law (that we died to!) in order to improve our performance in our Christian life. That's bondage! A little leaven means bondage for the whole lump of dough.
Our guide, our "moral compass," our way of living is no longer found in Laws but is found in a Person with whom we've been made alive together! This Person resides in us. He is not a set of external rules, principles or laws. He is freedom personified! We have been made alive together with Him. He (Jesus, the person who dwells in us) is the way, the truth and the life!
*For an explanation of this Big Difference series, see the original post.*
For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. Rom 10:3-4 NKJV (emphasis mine)
How is it that man seeks to establish his own righteousness (self-righteousness)? By the Law. By his own works. By his own self effort. In seeking to establish his own righteousness by the things he does, he lives a life that is ignorant of God's righteousness! In seeking to establish his own righteousness, he has not submitted to God's righteousness. Is there not a big difference between man's righteousness and God's righteousness?
We cannot live up to God's righteousness by what we do. It's impossible. As James said (and as I pointed out in Big Difference 2), if you keep the whole blessed thing and stumble in just one point, you wind up being guilty of the whole thing because you are a transgressor and transgressors to not inherit the kingdom of heaven. You have fallen short of Jesus' words to "be perfect, as your Father in heaven is perfect." (Matt 5:48). You can even do all the things that Jesus commanded... and if you stumble in just one point, you have fallen short and you are guilty.
The good news is "the gospel!" In Romans 1:17, Paul is speaking of the gospel (see vs. 16) and he says, "For in it (the gospel) the righteousness of God is revealed..."
The gospel reveals God's righteousness, as opposed to man's righteousness that he tries to establish by what he does. The gospel replaces man's attempts at righteousness with the gift of righteousness.
*For an explanation of this Big Difference series, see the original post.*
For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." 11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." 12 Yet the law is not of faith, but "the man who does them shall live by them."
13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. Gal 3:10-14
The big difference between living by the law and living by grace is the "BUT" in verse 11 above and the "YET in verse 12.
As many as are of the works of the law are under the curse. BUT... we are not under law! We are under grace (Rom 6:14)! Under grace, Christ has redeemed us from the curse of the law.
Under the law, if you keep the whole blessed thing and yet stumble in just one point, you are guilty of the whole thing, and you are cursed. But under grace, you've been redeemed from the curse, and you are FREE to walk in the abundance of the blessings of God! Under the law, people were cursed for their disobedience. Under grace, Jesus became a curse for us and people became the righteousness of God in Him! Don't tell me there's not a big difference there!
The just shall live by faith. YET the Law is not of faith.
In our kitchen we have a calendar that includes a Bible verse printed on every Sunday of each month. The verse from this past Sunday is Numbers 14:18. Actually, only the first part of the verse was printed:
"'The LORD is slow to anger, abounding in love and forgiving sin and rebellion.'" (It's a quote within quotes because the verse is a quote of Moses, who is quoting the Lord).
At first I was thinking that this might be a nice verse to share with others to provide some encouragement. However, as soon as I opened my PC Study Bible and came to this verse, I realized what I really already knew... this verse is not for Christians!
WHY?
Now, I am trying ever so hard to make this brief, although I'm tempted to go into all of the context here, but let me just get right to it. This verse is not for Christians, because first of all, the part of the verse I quoted represents part of what God has already done for Christians through Jesus Christ (it's a done deal!), but here's what really stuck out to me. The verse continues:
"'Yet he does not leave the guilty unpunished; he punishes the children for the sin of the fathers to the third and fourth generation.'"
SOOOO much false Christian doctrine has been built upon this verse being ripped out of context!
Christian friends, here's the big difference between this Old Covenant passage from Numbers and the truth of the New Covenant:
Rom 4:5-8 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
"Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin."
In Christ, not only does our sin NOT get passed on to the third and fourth generations, but it doesn't get imputed to us at all! In fact:
"Behold! The Lamb of God who takes away the sin of the world!" (John the Baptist in John 1:29).
If our sin is taken away, what sin is left for there to be imputed to us or to our children? Halleluiah!
