Exhortation and admonition are wonderful words. Exhort: "To urge by strong, often stirring argument." Admonish: "To reprove gently but earnestly; to counsel against something to be avoided; caution." Unfortunately, as with the word “discipline,” in many cases the church has made these into very legalistic words that they use to manipulate people and try to keep them under control. But those are not the reasons the Apostle Paul exhorted, admonished and encouraged the people he wrote to, as he built them up in who they were, and in what the Christian life looked like in action. And you know what, if you don’t want to use those words, that’s fine. The point is that Paul spoke practical words to people that showed them what life in Christ looked like when lived out, and it was a really good thing!
Paul made sure that the people of the church were rooted, grounded and established in grace and in their identity in Christ. Paul made sure the people knew that it wasn’t about their efforts at pleasing God. It wasn’t about them striving to be good. Paul is the one who showed us that we have died, and the life we live in the body, we live by faith, not by our own flesh-produced works! I believe he also showed us what this looks like by speaking practical words (practical: “capable of being used or put into effect”) that would aid in stirring up the inward Christ-life and getting it out.
One wonderful truth that has helped me in my Christian life is the idea that God initiates and we respond. In other words, it’s not about us going and looking for things to do, and principles to follow, but as we rest in Christ, God gives us the thoughts and ideas and He works in and through us to make it happen. I believe there are myriads of ways in which God does this, and one of the many ways is through our communication with one another. As we encourage one another, and speak words of edification and admonishment and exhortation to one another, we stir one another up. We dig into the Christ-life that is within each other and we spur one another on toward love and good deeds. It’s all God’s doing, and in these instances He does it by speaking to us through one another.
Again, I don’t believe it’s a matter of us going around trying to find principles to follow and I also don’t believe it’s a matter of a preacher coming up with a new set of generic principles to preach each week. I think it’s more a matter of, in the normal course of life, God’s children communicating with one another, and in the proper times and seasons speaking words to one another that come from our own life experiences and from biblical truth that fit the given circumstances, and that will help us to grow in grace and in the living out of who we truly already are in Christ.
I’ll give some ‘practical’ examples in the next post to show where I’m coming from.
Part 1 - Part 2 - Part 3
Grace Roots Blog
Showing posts with label good deeds. Show all posts
Showing posts with label good deeds. Show all posts
Monday, February 23, 2009
Saturday, August 16, 2008
God doesn't need your good works - He produces them
The words of Paul that I shared in a post earlier this week from Titus 3:4-7 included these words: "He saved us, not because of righteous things we had done..."
That's something to cling on to and never forget! Our good works - our righteous deeds - play absolutely no part in getting us saved, (and if they play no part in getting us saved, they play no part in keeping us saved either - it's all by God's mercy and grace).
I suppose some could take this to mean that good works, or righteous deeds, are therefore irrelevant in the life of a Christian. Perhaps Paul had that thought in mind as he followed up those words about the wonderful gift of salvation in verses 4-7 with the words of verse 8:
He says:
In the passage from Titus, Paul says that those who have believed in God should be careful to maintain good works. Why? Because these things are good and profitable to people. You're not going to score any points with God, especially in regards to maintaining your right standing before Him, through any effort of your own! No amount of good works will help to maintain your acceptance by Him. It's all by His grace. Your good works are simply an outflow of His working in you, as the passage from Ephesians implies. You are God's workmanship (you are not your own workmanship). He Himself - His very life in you - is the very source of your good deeds. The good works that He works in and through you are good and profitable to people!
"Let us not give up meeting together, as some are in the habit of doing," wrote the writer of Hebrews. Why? Was is so legalists could turn Sunday mornings and evenings, and Wednesday evenings, and whenever the church doors are open, into "service times" at a "building" that Christians should attend to maintain their good spiritual standing before God and man? It sure has been made out to be that way today, hasn't it? But rather, the real reason for the "good habit" of meeting together was simply to encourage one another and to spur one another on toward love and good deeds (Hebrews 10:24-25). It's pretty simply, really.
(By the way, have you ever looked at the surrounding context of Hebrews 10:24-25? Did the writer simply suddenly decide to add those two sentences out of the blue? What exactly was the "hope we profess" (vs. 23), that the writer had been writing about? I think it's worth spending some time with in order to understand how he led up to those words, and I encourage you to look at it on your own).
Good works are a fruit of our life in Christ. They are most certainly not the root by which our righteousness is established or maintained! Christ is the Vine. We are the branches of the vine. The LIFE is in the Vine, and the fruit grows not as the branches struggle and strive to produce fruit for the Vine, but as the LIFE of the vine flows into the branches as the branches abide - rest - in the Vine. The branches have no life in and of themselves to produce anything anyway! "Abide in Me," Jesus says, "and you will bear fruit."
In Christ, we have become one spirit with God (1 Cor 6:17). We have become partakers of the divine nature (2 Peter 1:4). It is God who works in us to will and to act according to His good purpose (Phil 2:13). All my evangelical life I've heard things like, "God's depending upon you to do His will." "God's counting on you to complete His work." Hold on a second! He's not depending upon us! He doesn't need us! He loves us and desires us, but AS IF He needed anything! We are jars of clay, fully dependent upon Him!
That's something to cling on to and never forget! Our good works - our righteous deeds - play absolutely no part in getting us saved, (and if they play no part in getting us saved, they play no part in keeping us saved either - it's all by God's mercy and grace).
I suppose some could take this to mean that good works, or righteous deeds, are therefore irrelevant in the life of a Christian. Perhaps Paul had that thought in mind as he followed up those words about the wonderful gift of salvation in verses 4-7 with the words of verse 8:
This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.In similar fashion, Paul also talks about good works in Ephesians 2:10, again, immediately after talking about how "by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast" (Eph 2:8-9).
He says:
For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.I said all of the above to establish that "good works" are indeed a part of the life of the Christian. But unfortunately the error that legalists have made is to make "good works" out to be the root of the Christian life. That is, legalists say that good works are necessary to maintain salvation. In their eyes, the work of Christ is superseded by our good works that we do 'for' Him. But look at the two passages I just shared (and there are plenty more passages along this line) and notice two things. First, notice the purpose of good works. Second, notice the source of good works.
In the passage from Titus, Paul says that those who have believed in God should be careful to maintain good works. Why? Because these things are good and profitable to people. You're not going to score any points with God, especially in regards to maintaining your right standing before Him, through any effort of your own! No amount of good works will help to maintain your acceptance by Him. It's all by His grace. Your good works are simply an outflow of His working in you, as the passage from Ephesians implies. You are God's workmanship (you are not your own workmanship). He Himself - His very life in you - is the very source of your good deeds. The good works that He works in and through you are good and profitable to people!
"Let us not give up meeting together, as some are in the habit of doing," wrote the writer of Hebrews. Why? Was is so legalists could turn Sunday mornings and evenings, and Wednesday evenings, and whenever the church doors are open, into "service times" at a "building" that Christians should attend to maintain their good spiritual standing before God and man? It sure has been made out to be that way today, hasn't it? But rather, the real reason for the "good habit" of meeting together was simply to encourage one another and to spur one another on toward love and good deeds (Hebrews 10:24-25). It's pretty simply, really.
(By the way, have you ever looked at the surrounding context of Hebrews 10:24-25? Did the writer simply suddenly decide to add those two sentences out of the blue? What exactly was the "hope we profess" (vs. 23), that the writer had been writing about? I think it's worth spending some time with in order to understand how he led up to those words, and I encourage you to look at it on your own).
Good works are a fruit of our life in Christ. They are most certainly not the root by which our righteousness is established or maintained! Christ is the Vine. We are the branches of the vine. The LIFE is in the Vine, and the fruit grows not as the branches struggle and strive to produce fruit for the Vine, but as the LIFE of the vine flows into the branches as the branches abide - rest - in the Vine. The branches have no life in and of themselves to produce anything anyway! "Abide in Me," Jesus says, "and you will bear fruit."
In Christ, we have become one spirit with God (1 Cor 6:17). We have become partakers of the divine nature (2 Peter 1:4). It is God who works in us to will and to act according to His good purpose (Phil 2:13). All my evangelical life I've heard things like, "God's depending upon you to do His will." "God's counting on you to complete His work." Hold on a second! He's not depending upon us! He doesn't need us! He loves us and desires us, but AS IF He needed anything! We are jars of clay, fully dependent upon Him!
Subscribe to:
Posts (Atom)